Thursday, August 29, 2013

Unfiltered Notes: Pessimism Is Not an Option

By T. Stephanos    Email: testifanos@gmail.com
August 24, 2013

Pessimism has been the prevailing state of mind in Eritrea for some time. And why not? There sure is plenty to be pessimistic about. Ruled by unenlightened group that has consistently adhered to a medieval code of conduct that exerts maximum pain on its subjects, Eritrea has been inhospitable to its own citizens.

Not surprisingly, some asmarino.com writers have even gone to the extent of declaring Eritrea’s independence a mistake and something that should be reversed. Although their frustration is understandable, I don’t believe anything good can come out of such desperation. It is better to salvage what we have (not an easy task) to recoup some of the dignity we have squandered so willfully before contemplating alternatives from a position of extreme weakness.

As bad as we have let things get, however, it is not hard to see Eritrea’s malaise is reversible. Even taking recent African examples, Rwanda is doing much better compared to its bloody past. Admittedly, given the history of one-man shows that stay too long leaving messy exits behind, it may not be out of the woods just yet but it sure is on a hopeful trend. Ethiopia is another good example. In spite of its complex problems, it is truly moving on, making more good decisions than bad ones. It even went through its first institutional peaceful transfer of power in history. So, the current dark clouds over Eritrea’s skies can be cleared if (and this is a BIG if) we start behaving differently.

But first let me pile on the bad news to acknowledge how seriously broken things are.

From all indications, Eritrea appears to be a country without people. Sure, it has about 5 million inhabitants. But disempowered and dispirited, the inhabitants have so far refused to behave as people. We have resorted to small but ineffective regional or religious factions allowing ourselves to become easy prey for all sorts of vultures. Save very few brave souls, we have the tendency to obey any orders from the tyrant of the day, no matter how ridiculous (‘give me 50,000 nakfa or I will jail your elderly father’). In addition to modern-day slavery at home, this culture of extreme obedience and self cacooning has manifested itself in other undesirable ways too – one of which is the astronomical prices human traffickers demand from Eritreans only.  
Normally, the sort of indiscriminate oppression the regime levels against its own people should have resulted in a united opposition to uproot it. But we are more divided than ever. Even the “youth” movements are infected with the divisive virus of the older generation dimming the light at the end of tunnel a bit more. The hope was that as the old folks die off, their divisive legacy would die with them. As it seems, the regime is more likely to fall under its own dead weight than through active demand for freedom. One seriously hopes not, but with severely weakened sense of a unifying national umbrella, Somalia’s recent history is not a far-fetched scenario for Eritrea’s near future.
Our dialog, if it can even be called that, lacks civil discourse mimicking the regime’s arrogant culture. Anytime someone or some group starts to make sense, the regime launches vicious attacks to discredit them using well-crafted misinformation it has perfected for over 40 years. To make matters worse, people either keep silent or repeat the regime’s falsehoods without a second thought. Having trashed the character of fellow citizens, Eritrea now appears to be devoid of decent folks to look up to as examples of good citizenship – where the tyrant is referred to as “the man”. Even our language has deteriorated to glorifying the despicable as manhood has nothing to do with killings, deceit and thievery.
And then we wonder “who” can replace the despot. But “who” is not even the right question. A more appropriate question to ask is “what” because what we have is a systemic failure. The focus ought to be on how to build self-correcting institutions that can cleanse themselves of tyrants through legal means.
The regime’s repeated servile visits to Egypt to sabotage efforts of multiple African countries to renegotiate outdated Nile water rights continues to isolate us from our neighbors. This ought to be a source of shame for all Eritreans because, at the end of the day, it is being done in our name.
But the regime’s obsession to sabotage Ethiopia at all costs has only managed to impoverish Eritrea. Either way – be it from the regime’s shameful submissiveness to Egypt or our silence - Eritrea is the loser. Although not expressed publicly, such creepy (loQmaS) behavior can only generate mocking laughter from Egypt -- proof of which is Egypt doing absolutely nothing to end the horrific crimes Eritreans are subjected to in Sinai.
Similarly, the regime financing regional armed groups who don’t even believe in Eritrea’s sovereignty can only be detrimental to Eritrea’s long term health. Taking Tigray’s “opposition” as an example, there is sufficient platform for them to resolve their issues within Ethiopia’s political space. As the regime continues to eliminate and disempower Eritreans, it is possible this Tigray group could end up being the primary security force to guard the rotting regime – creating complexities that will be difficult to untangle for future generations on both sides of the border.
But enough about the bad news. What now?
Building Trust
One core value that is missing from our interactions is trust. It is ironic that blind trust on the regime’s current actors is what got us where we are today. Instead of leveraging that trust to build a better future, however, the regime chose to install multi-layered spy networks to destroy trust itself. As a result, lifelong friends, neighbors and even family members don’t trust each other anymore.
Could those in the opposition and civic groups, especially the “youth” groups, gather the courage to reach out to their peers to reconcile differences and re-direct the fight against the regime instead of against each other? Could each of us make our own individual pledges to withdraw our membership from the club of ‘silent majority’ and support those we believe are making a positive difference? Mine goes to Arbi Harnet for their innovative approach to reach their peers in Eritrea because sustainable change can only come from inside Eritrea – with support from outside accelerating that change.
Communication with the right tone
There are well-intentioned individuals or groups (the G13, G15, civic groups, Internet groups etc) with strong desire to do something transformative. Unfortunately, they either exit the scene too soon or squabble among each other posing no threat to the regime. For a tiny country of 5 million (if that), we have too many splinter groups with no discernible collaborative spirit or, worse, with deep but unfounded antagonism towards each other. In a way, we have become the best allies the corrupt regime could hope for – perpetuating the agony in the process.
Those leading the way need to start communicating with a respectful tone to gain followers. Often, the message that comes across loud and clear has a tone of dictators in waiting who want to rule rather than leaders who are ready to serve.
Our dialog needs to be elevated to more dignified levels – respectful, coherent and persistent than what we have had so far. We need to have the right tone in our conversations everywhere (in formal meetings, in forums, in places of worship, in coffee shops etc) to replace the regime’s dismissive tone and feudal culture. The Orthodox Church’s split into pro and anti-regime cliques is sad to say the least.
Culture of inter-dependence
Our recent history, architected by few insiders of the regime, has been one of extreme arrogance. This has alienated us from each other and from the rest of the world. The arrogance of yesteryears where we derisively saw Ethiopia as nothing more than a market for Eritrea’s finished goods is a fading memory now. We have made a total mess of things and destroyed whatever potential there was to produce goods for export. Ethiopia is advancing ahead of Eritrea now and we are more likely to become consumers of Ethiopia’s goods instead. Eritrea doesn’t produce much that improves the lives of its people or that is of interest to others. If there is (gold you might say?), the feudal lord and his minions have made sure nothing trickles down to improve the economy. Forget meeting energy needs for industrialization purposes. Eritrea can’t even handle demand for basic household lighting.
Unless cheaper sources of energy are miraculously discovered, for example, energy self-sufficiency will remain an elusive goal and with it Eritrea’s elevation to the civilized world. A better formula could be mixing Ethiopia’s much cheaper hydro power and Eritrea’s port services as good counter weights in building an inter-dependent future with desirable side-benefits of reduced chances of conflicts. But the poisoned atmosphere needs to be detoxified for that and other formulas to be contemplated.
Although Assab and Massawa could still be viable for the long term, they are less competitive to Djibouti’s improving port services and other options Ethiopia is exploring. Meles’ words describing Assab as watering hole for camels still holds true today. Even if the regime gets a much deserved demise tomorrow, Eritrea’s ills will continue unless we start thinking and acting more constructively. We need to switch to an inter-dependent mind set to end the isolation.  Unfortunately, we will have to face this from a position of weakness for some time.
Education
Education is one of the very few high probability equalizers for personal and national growth. Nations with enlightened leaderships facilitate citizenship applications for highly educated foreigners. Our citizenship in western societies, gives us the opportunity to see this blessing first hand in our daily lives. Even Ethiopia is trying its hand by allowing Eritrean refugees in Ethiopia to attend its universities. What are the chances of those graduating from these universities returning to Eritrea’s life of slavery?
Unfortunately, the regime has marginalized education robbing the nation of two decades worth of quality education. Mentioning the closure of the only accredited university, the so-called chancellor never attending a university graduation ceremony, a semi-literate military man appointed to run the so called “colleges” (military boot camps in reality) is probably sufficient to show how deep we have sunk in this critical space.
Maybe we wouldn’t have made the ranks of other small countries like Finland and Singapore who come at the top of education achievement ratings year over year. But we could have made some progress towards that worthy goal if it weren’t for the wasted decades under a regime that despises education and the educated so much.
There is no denying things are bad. But it is possible to turn things around for the better by refocusing energies to re-build the frayed trust; through renewed commitment to respectful dialog that gets the tone right making everyone feel included; by moving away from the regime’s bombastic and isolationist culture towards an inter-dependent future within Eritrea and outside; and by re-starting the journey towards quality education. Rwanda and Ethiopia are improving the trajectory of their future. We can too. But for that to happen, we must first reject the regime’s toxic culture of exclusion and extreme arrogance wholesale.

Saturday, July 13, 2013

Unfiltered Notes: Eritrea’s Second Chance

By T. Stephanos    Email: testifanos@gmail.com

First, a true story for some perspective. From their school days, my brother remembers Jemil as a gentle fellow who stayed out of trouble. Then Jemil’s never-to-be-messed-with line was crossed when a popular Ethiopian general slapped him in a public place in Addis sometime in the mid-1990s. Jemil went out, came back with a gun and killed the general on the spot. No heroism or justification is intended here, it is only a statement of fact to illustrate people have breaking points that drive them to take action - rational or irrational.

Contrasting this with the indignities Eritreans have been experiencing under the very first regime of their own, it appears there is no limit to the suffering Eritreans are willing to endure. It started with the persecution of Jehova’s witnesses and we did nothing. Meeting no resistance, the regime kept upping the ante making persecution of other religions, disappearances, killings, confiscations and now, human trafficking part of Eritrean daily life.

There is even a joke that goes along with this reality, where Isaias asks God to give him another country to rule over because Eritreans are too docile and boring. “No matter how badly I treat them”, he tells God, “they refuse to fight back”. God denies the request telling him since there is no limit to your cruelty and no limit to how much your people are willing to suffer, you are perfect for each other. But don’t lose hope just yet – remember Forto 2013 or the 450 who busted out of the hell you created for them in Wia1?

A Squandered First Chance
 
1991 was supposed to be a great beginning when wide-eyed optimism and contagious positive energy were abundant. Then, in what can only be described as delight in cruelty, a feudal system took over and reversed everything back to the Dark Ages. The big bright dreams are gone, consumed by the darkness we all helped create – literally, considering the frequency of power outages.

There is a long history of tegadelti -- those we took to be among the most fearless and daring -- getting slapped by the bully-in-chief or smashed by whiskey bottles and simply taking in the indignity with bowed heads. In some cases, the stories go, while they were armed. It is an image that is hard to reconcile. How is it the very one we were led to believe was ready to die to bring freedom to others, fails so badly to fight for his own? Worse, those so abused turn around to unleash their own cruelty on others. And unbecoming of their ‘courageous’ past, they only retaliate down -- against people who did them no harm. According to Asmara’s hyper active rumor mill, even the acid-tongued Naizghi Kiflu took a bottle to the head but continued to do the dirty work for his abuser and went on to play a key role in the disappearance of his former comrades. But there is no honor or mercy in bully land and Naizghi probably got the worst of it - both when alive and dead. Which begs the question, whatever happened to Eritrean manhood?

Eritrean womanhood has not fared well either. The Eritrean mother used to be THE icon of fairness and compassion. Now the sharp tongue that used to lash out heavy doses of ‘mergem’ (curses) against bullies and those who broke social norms, is tamed to uttering cultish ululations.

There are exceptions of course, but too few to make THE needed difference because by the only measurement that matters, the bully is still in charge. And bit by bit, our first golden opportunity slipped away. While Ethiopia accepted reality and moved on - with a peaceful power transfer to boot - we remain stuck in the mud unwilling to move on. That is the unpleasant story of our first big chance. 22 years later, 1991’s optimism is a fading memory. But it can’t and shouldn’t end there. Now what?

 
The Second Big Reset

At long last, the voices demanding change are getting louder and stronger. Gone are the days when the regime’s propaganda was consumed so readily and thoughtlessly. It is good to see the regime’s inner circle crumbling. Who would have thought Ali Abdu, Eritrea’s liar-in-chief, would abandon the regime? In ‘screw the science’ bravado, he even told us his idol actually “breathed with his knees”. Then came Forto 2013. Now there are reports Negash Afwerki, Kisha’s deputy, may have also jumped ship. Who is next?

A second big reset (1991 being the first) is about to unfold and the day of reckoning will come, one hopes, sooner than later. However, the culture of banditry and lawlessness the regime has created won’t be easy to reverse quickly. So, what to do to make sure our second chance is not wasted like the first? No question there are better ideas but here are a couple that come to mind.

Start Breaking the Silos Now
 
Silos take away the advantage of leverage.  Eventually, you end up getting isolated and weak, like Eritrea’s situation today. Call it the arrogance of success (1991) but we got blinded by our bombastic “uniqueness” and went out of our way to alienate everyone. Isaias had his tirades against the UN, OAU and African dictators (for being too soft, it now appears). I remember Girma Asmerom arrogantly stating how the world will soon see that we are different from other Africans (and it still makes me cringe today). And boy did we show them? Unfortunately, we did so in ways we never imagined – by plunging Eritrea to the bottom of the heap.

And as we ran out of external enemies, we just as quickly invented internal ones. The silos multiplied. Religious and regional differences we thought we had overcome got reincarnated. Believing this group or that group is the new enemy, the number of opposition groups mushroomed – often incoherent and very antagonistic towards each other forgetting the pink elephant in the room, as they say.  Finding no opportunities within, a large segment of the population - the segment that is more likely to demand and bring about change left and continues to leave. The sense of Eritrean-ness 1991 made possible has been seriously eroded and will have to be stitched back thread by thread.

We got too busy arguing which group or sub-group has it the worst – always debating which group’s cup is half full or half empty. And since all this is done in the isolation of our self-imprisoning silos, no one has bothered to join hands to fill the cup.

To break these silos, it is going to need very deep soul searching by everyone – at personal and organizational levels- to re-evaluate ALL previously held assumptions and belief systems. Some to discard and the good ones to double up on.

Nurturing an Inclusive Culture
 
The regime understand power very well. And since power concedes nothing, the regime also stops at nothing to maintain it. To that end, the regime’s culture of exclusion first gave us the tegadalai vs gebar (intentionally meant to be demeaning) divide. It was routine practice for gebars to be excluded from relevant work-related meetings in their own departments. Not surprisingly, trust between the two plummeted as intended. The divisive negative tone slowly expanded to other areas where, very often, people are declared non-Eritrean for views they hold that happen to be different than ours.

Some so-called deqbats, for example, say Isaias hates Eritrea because he is not Eritrean, which besides being false, is simply unproductive. He never was anything else. Even using the lowest standards of honesty, we know Hagos kisha lived his whole adult life as an Eritrean. For me, denying him that would be inhuman. Is his role negative? Yes, but how is that different from the equally destructive roles played by the likes of Alamin, Wuchu, wedi Gerahtu, Ali Abdu, Dr. Woldeab Isaac  etc (we all know the list is too long).  That is why the identity question is always a non-starter. It tries to solve a problem that doesn’t exist and shifts focus away from the real ones that must be addressed.

We also know many Ethiopians fought and died for Eritrea. They did more for Eritrea than many so-called Eritreans -- especially the loud mouths who trumpet the identity card so callously. Here is Haile Kugne’s example2 (goes well with long walks). Honoring them for their contributions, besides being the right thing to do, will also help deepen a much needed culture of inclusion.  Haile tells his interrogator the only way he will be silenced from voicing his opinion is when he is dead. Strong character and strong ideals like Haile’s is what was missing and what we are going to need to make Eritrea’s second coming as successful as it can possibly be.

Maybe then, Eritrean children, like other children around the globe, will have the opportunity to unleash the power of their imagination by doing (this3). That is what is at stake with the second big reset – a new Eritrea at peace with itself and its neighbors, where no devil has the power to limit the future of a child or other citizens ever again.

 


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Saturday, April 13, 2013

Unfiltered Notes: The Sinai Tragedy

By T. Stephanos              Email: testifanos@gmail.com

The numbers are staggering. Eritrea, a country of 4 to 5 million, has produced over 250,000 refugees in about 10 years. 35,000 live in a state of limbo in Israel. And these are the lucky ones. Over 4000 have perished in Egypt’s Sinai, some after ransom was already collected by traffickers (here is a good summary by Dan Connell)1. In a poor country where annual income is less than $500 USD, ransom for Eritreans has reached $40,000 - with some reporting as high as $50,000. Traffickers don’t demand much from other nationals lending credibility to those who believe Eritreans are contributing to their problems by submitting to traffickers’ demands. Horrific crimes of organ harvesting, torture and rape are common occurrences going back to the Mubarek years. Egypt has done nothing to stop these crimes and Amnesty International’s2 recent appeal is likely to fall on deaf ears.

Eritreans are running away from unbearable life under a ruthless dictator. And as younger Eritreans who are more likely to bring about change leave the country in big numbers, the regime feels less threatened and tightens its stranglehold even more. This is a double whammy. Eritrea loses the most productive segment of its population and the regime that is running it to the ground gets more years to make things worse.
In the meantime, the regime and foreign mining companies, like Canada’s Nevsun, reap the benefits of forced-labor the remaining Eritreans are subjected to. Mr. Cliff Davis, Nevsun’s CEO, says there is no corruption in Eritrea3 which, of course, is ethically and factually wrong. Nevsun is currently one of the few prominent enablers of tyranny in Eritrea. The super secretive and opaque regime Mr. Davis praises has perfected corruption and abuse of power for over 40 years. Outside of the unelected president and his personal treasurer, no one knows how or where Eritrea’s resources - including Nevsun's gold revenues are spent. That is how deep the corruption at the top is.

“When… is Nevsun going to do business ethically?”4 wonders exiled journalist, Aaron Berhane, who miraculously survived the regime's hail of bullets when he was running for dear life to the Sudanese boarder. Belying Mr. Davis' words, there is absolutely no sign Nevsun’s gold revenues are trickling down to benefit the Eritrean public. The economy is in ruins, the cities crumpling, poverty is worse than ever before, hope a distant memory.

The Root Cause

The lawless regime is the root cause of the mass exodus that is reliably feeding the Sinai tragedy. Stuck in the quicksand of its Maoist past, it continues to torture and murder Eritrea’s brightest who dare to think independently.
Education, usually a good equalizer, is devalued and blind loyalty is rewarded handsomely. The least qualified, people with unethical past or with blood in their hands are put in positions of power (listen to Said Saleh’s two part interview with assenna.com)5. These are people the regime has and can easily blackmail into total submission to do whatever they are told.
Vast, multi-layered spy networks are effectively used to terrorize the population. In such an environment, trust is one of the first casualties. With trust out of the way, the regime’s propaganda machine kicks in to distort reality at will. It is illegal to organize and discuss solutions to common problems. There is no freedom to debate, to think freely or to act on one’s dreams and aspirations.

The Supply

Deeply frustrated, many choose to leave the country becoming easy targets for traffickers. The regime has the capacity to shut off this supply by normalizing life in Eritrea. But it hasn’t and there are no signs it will. Isaias Afwerki, who has shaped and reshaped this ruthless regime for four decades, sadistically refers to those fleeing his tyranny as people going on a picnic. He sent a pretentious letter of protest to the UN recently, but exposing his usual insincerity, refuses to allow UN personnel access to Eritrea to assess the situation.

And here is the irony. Eritrea is a highly militarized country with over 300,000 under arms and few Rashaida tribesmen are believed to operate the human trafficking ring. The Rashaida are 1% of Eritrea’s population. That comes to a total of about 50,000 Rashaidas in the country. Assuming 1% of them are involved in human trafficking, it begs the question how a highly militaristic and trigger-happy regime that has waged war with all its neighbors is unable to disrupt a 500-strong criminal gang? Given its vast spy network, it is even reasonable to assume the regime knows each one of them by name.  The ratio of Eritrea’s army to the few Rashaida traffickers is 600 to 1. Said another way, Eritrea’s 600 military personnel are no match to one Rashaida operative. The regime either has no desire to stop the trafficking or, as some suspect, the regime is actively profiting from it.

The Money

Those trapped in forced-labor earn - if it can even be called that - 500 nakfa/month. That is equivalent to $33 USD per month at the arbitrary official exchange rate. More realistically, this is a mere $12 at black market rate which is a better measure of the Nakfa’s buying power. With Eritrea's runaway inflation, one egg costs 11 nakfa these days. So the entire monthly ‘salary’ of over 300,000 Eritreans trapped in forced-labor cannot even buy 50 eggs. That is it, 50 eggs – with nothing left for rent, food, clothing or occasional milk for children.

It is against this reality that the $40,000 USD ransom to free loved ones from traffickers becomes so unbelievable. There are credible reports indicating initial payments of $3,000 to $5,000 USD are collected in Asmara, Eritrea’s capital. Government vehicles are used to transport those who paid to the Sudanese boarder. Six to eight people can fit in one SUV and a single trip of less than 400 kilometers can generate at least $30,000 USD – a staggering amount, especially compared to monthly ‘earnings’ of $12.

The Enablers  

The primary culprit in this human trafficking ring is the regime itself. By making life so difficult, it is guaranteeing the traffickers will have ample supply. And it has full capacity to shut off the networks - definitely in both Eritrea and in the Sudan, and possibly in Egypt. The regime falsely claims the CIA is behind the human trafficking but does absolutely nothing to protect its citizens. Similarly, the scattered political opposition groups have also done nothing. Strangely, many Eritreans enjoying freedom in the diaspora also support the regime unconditionally. Conditional support is one thing but unconditional support in this day and age is simply insane. The regime’s true identity has been fully bared for well over a decade now and the time to give it any benefit of the doubt has long expired.

We have otherwise capable people like Dr. Ghidewon Abay, a professor of mathematics himself, unwilling to do the basic math. The simple math being poverty has no better friend than locking young people to a life of forced-labor indefinitely. Dr. Ghidewon is one of the few remaining ardent supporters of the regime - a regime that murders, tortures and terrorizes its people and robs them blind every single day. One hopes the good doctor will join many former supporters who saw the light - sooner than later.

The Brave

In spite of these grim realities, there are also brave souls who continue to light candles in the darkness rekindling hope and optimism. Zebib Sultan6 is one of them. Realizing sustainable change can only come about if owned and driven by their peers inside Eritrea, Arbi Harnet is another group trying innovative ways to reach and embolden those who matter most.
Although there is a lot going badly for Eritrea, this is not the time for pessimism or inaction. It is time to search for friends, not enemies. YPFDJ is misguided by better-resourced and skillful operators. Its leadership is rotten for sure but the broader YPFDJ or PFDJ membership should not be dismissed or alienated. The bad ideas of exclusion they are getting bombarded with daily can and should be defeated with better ideas of inclusion.

So far no viable organized body has come up with better ideas to inclusively build momentum in the right direction. The Sinai tragedy proves the point very well. Even a tragedy of this scale does not seem sufficient to overcome the silly differences that have fragmented folks into regional, religious and political silos.
That is why supporting those who are doing good work like Zebib and Arbi Harnet is a great place to start. If you are frustrated by the lack of progress and have been sitting on the fence, start supporting them today. Because it is those small and ordinary efforts that add up to produce extraordinary results eventually.


[1] http://asmarino.com/articles/1701-refugees-ransoms-and-revolt
[2] http://asmarino.com/press-releases/1713-egypt-sudan-kidnap-and-trafficking-of-refugees-and-asylum-seekers-must-be-stopped
[3] http://www.capitaleritrea.com/nevsuns-ceo-makes-the-cover-of-resource-world/
[4] http://asmarino.com/articles/1716--nevsun-resources-ltd-puts-canadian-values-and-innocent-lives-at-stake
[5] http://www.youtube.com/watch?v=rzj9j-7KzFs
[6] http://asmarino.com/news/1703-zebib-sultan-at-women-in-action-conference

Tuesday, March 26, 2013

Unfiltered Notes: “I Am Thinking Now”

After a fulfilling career at Microsoft, Patrick Awuah returned to his native Ghana to start Ashesi University with the goal of cultivating ethical leadership and innovative thinking for a new Africa. A month after starting the project, he received an email from a student which he says almost moved him to tears. The student’s email simply said “I am thinking now. Thank you”. Imagining the transformation the young man must be going through, Mr. Awuah describes the elegant simplicity and power such a short message can generate.

Recently, I saw the beauty and spirit of that simple yet powerful email put in practice by one group of Eritreans and trashed by another.  Three leaders of the Eritrean Community in Santa Clara, California, with the best of intentions paid a personal visit to the regime-affiliated group in San Jose to deliver an invitation for civilized dialog1. That is the “thinking” part. Unfortunately, this noble step was harshly rejected and boycotted by the San Jose group2.  That is the part where people are willing to let others do the bad thinking for them – remotely from Asmara. Both are listed below for your reference. Read them and judge for yourself.

To the best of my knowledge, I will describe the dynamics of what took place. Although obvious, I must also mention this is only my opinion and I alone am responsible for any errors or other shortcomings.

There are two Eritrean communities in the South Bay – one in San Jose and the other in Santa Clara. The Eritrean Community Center in Santa Clara is open to all Eritreans including regime supporters.  In other words, no litmus tests. The same cannot be said about the higdef group in San Jose as illustrated by their abrasive reaction to an otherwise friendly and timely call for action. One of the services I like that is provided by the Santa Clara center is bringing Eritrean and non-Eritrean speakers to share their knowledge and diverse experiences with the community. On top of being educational, these sessions tend to bring the best in people where ideas are shared freely. Windows are opened to a much bigger world with its infinite possibilities. And that is why I support the Santa Clara center.

The regime in Eritrea and those who serve it have routinely used fear and fabricated stories to demonize, intimidate and eliminate free-thinking Eritreans for decades. In line with these practices, the Santa Clara center is falsely painted as being “anti-Eritrea” for simply refusing to exclude anyone. Some have privately admitted they actually like what the center stands for but they are afraid to be seen in an “anti-Eritrea” establishment for fear of losing visitation privileges to Eritrea. Although this is a poor justification for inaction, the fear is not totally unfounded. Regime informants in the Eritrean Diaspora have been instrumental in getting innocent Eritreans jailed during their visits to Eritrea. Why? For exercising their individual rights to think for themselves and for attending gatherings the regime in Eritrea doesn’t approve of.  

Unwilling to accept this disempowering status quo, the Santa Clara center leaders took the initiative to reach out to the community at large and to the San Jose group specifically. The three gentlemen from the Santa Clara center who took this worthy initiative have no problem with the existence of multiple community centers. They fully accept any individual’s right to think freely. As a result, the San Jose group’s right to affiliate itself with the regime is not in question. (I also agree it is their right but that does not mean it is the right thing to do. In my opinion it is a huge mistake to give unconditional support to a failed regime whose primary trademarks are total and complete abuse of power, active promotion of poverty and ignorance, unparalleled cruelty against its own citizens, mind-numbing propaganda and massive national robbery where no one outside a handful few know how Eritrea’s resources are being squandered. Support should only be given if and only if such feudal practices are absent).

The leaders of the Santa Clara center found the divisive environment and lack of communication among Eritreans to be unacceptable. As a gesture of goodwill, they took the admirable step of going to the San Jose group in person to explain what they are trying to accomplish. Unfortunately, their noble call to come with “open mind and softened heart” fell on deaf ears. Worse, without a shred of evidence to support their claim, the good deeds were dismissed as “dirty tricks”. Unwilling to reciprocate the courtesy and respect paid to them in person, the San Jose group posted their rejection publicly in dehai instead. Of course they have the right to do that, but not a civil response.

By boycotting the event, the San Jose group actually deprived themselves of a good opportunity. If finding the truth was their objective, they could have used the genuine call for civilized dialog to ask questions and to clear their doubts about hidden motives and dubious funding sources they seemed to be concerned about. The motive was pure and it was explained to them in detail and in person. The venue was donated through the tireless efforts of an Eritrean who passionately believes in the culture of dialog. The cost of the water offered to participants was $15 or less. That is all -- no dirty tricks, no hidden agenda and no CIA funding as they are so fond of accusing anyone who dares to think independently. The regime’s long history of sowing mistrust and ignorance in our communities has blinded us from seeing genuine acts of goodwill occurring right in front of our own eyes. Isn’t it time to stop asking for permission from others to confirm what our own eyes are seeing in real time?

The San Jose group mentions “true identity” and “dialog with whom” as if they don’t know the identity of those who came to them with the olive branch. I will have more to say on this insanity about identity another time. For now, it is sufficient to mention they know exactly who came to invite them – three thoughtful gentlemen any level-headed Eritrean would be proud of, ready to address the problems they see in their community. So why knowingly perpetuate the regime’s culture of division and backwardness? The undeserved harsh response will only strengthen the resolve of those who are determined to build the culture of civilized dialog. Efforts to build the much needed common ground will go on, the fear will be defeated and the healing process will continue.

The challenge to the community at large and specifically to the silent majority is this: do we have sufficient courage and self-respect to overcome the fear and to embrace good ideas no matter where they come from? Are we ready and willing to mend the fractured trust? It is time to go beyond empty slogans to solve the complex problems Eritrea and Eritreans face jointly.  Mr. Awuah’s goal of cultivating ethical leadership and innovative thinkers is not only good for Ghana. It is also good for Eritrea -- or any place for that matter. Everyone should be able to say “I am thinking now!” because enlightened societies got there by rewarding their citizens to think. Why is thinking a punishable crime in Eritrea?

=== References
[1] – All-inclusive invitation by Eritrean Community Center in Santa Clara
PLATFORM FOR CIVILIZED DIALOGUE AMONG ERITREANS

Dear Eritreans in Bay-Area

The purpose of this letter is to invite you to attend civilized dialogue among Eritreans

Upon private conversations we, Eritreans everywhere, discuss issues concerning Eritreans. However, our private discussions are limited to small groups that we rarely share our ideas outside of our inner circles. We tend to enjoy discussions with those who have opinions like ours. As a result we have refrained from coming together and have civilized and open discussion with those who disagree with our opinions. This undesirable behavior is forcing us to live in a divided society and hence it is preventing us from solving common problems for our common good. The division is so bad that we have two community centers in San Jose who hardly talk to each other. Our new Eritrean immigrants are disoriented and try to survive in their new countries without the support of a strong community. The list is too long and we feel it is time to stop this destructive behavior and come together for civilized dialogue

We are, therefore, inviting all Eritreans to an open and all-inclusive forum to share ideas on how we can focus our energies towards
1)      Solving real problems that are common to all Eritreans
2)      Bridging the gap and bringing harmony among Eritreans by cultivating a genuine sense of cooperation

We strongly believe we can do great things together. And it is with this spirit we invite everyone for a free exchange of ideas. Please come with an open mind and softened heart to share your ideas and to listen to other voices.
==================

[2] - Rejection of above invitation by higdef group in San Jose posted in dehai.org

            21 መጋቢት 2013

ዘተ ኣብ ሳን ሆዘን ከባቢኣን ብጉዳይ ኤርትራን ኤርትራውያንን ምስ መን ?

ኩልና ፈሊጥናዮ ከምዘሎና ጸሓፊኡ፡ ኣዳላዊኡን መዋሊኡን ኣብ ዘይፍለጥ ኩነታት ንጽባሕ ቀዳም፡ 23 መጋቢት 2013 ኣብ ሳን ሆዘ፡ ካሊፎርንያ ኣኼባ ኤርትራውያን “ንምርድዳእን ምምያጥን” ዝብል ንክትሰምዖ ደስ ዘብል ዝመስል ግን ካልእ ኣጀንዳን ሸርሕን ከምዘለዎ ምርዳእ ዘየጸግም መደብ ተዳልዩ ኣሎ። ሓድነትና፡ መንነትናን፡ ተጻብኦታትናን ልዕሊ ኩሉ እዋን ዝንጸረሉ ኣብ ዘለወሉ ግዜ፡ ዝኾነ ኤርትራዊ ኣብ ከምዚ ዝኣምሰለ ምድንጋርን ዘየርብሕን ጉዳይ ብምእታው ክቡር ግዜኡ፡ ጉልበቱን፡ ገንዘቡን ከየባኽን ንሕና ደለይቲ ሓቀኛ ፍትሒ፡ ሰላምን፡ ሓድነትን ዝኾ’ና ኤርትራውያን ብትሕትና ነማሕጽን ኣሎና።

ሓቀኛ ሓድነትናን ረብሓናን ብመንነትናን ጽንዓትናን ይደልድል !
ዘልኣለማዊ ዝኽሪ ንሰማእታትና !
ወትሩ ዓወት ንሓፋሽ !

ኤርትራውያን ካብ ተኸታተልቲ ጉዳይ ከባቢና


March 21, 2013

“Platform for Civilized Dialogue Among Eritreans” with whom ?

We all know what is going in Eritreans’ affairs these days. In light of this, we would like to alarm and warn all true peace loving and justice seeking Eritreans not to fall for the dirty tricks of those who are pretending to broker peace among Eritreans of San Jose and environs, scheduled this Saturday, March 23, 2013, in the name of “Solving Real Problems” and “Bridging the gap and bringing harmony among Eritreans by cultivating a genuine sense of cooperation”. So far no body has openly disclosed where this “Civilized Dialogue” initiative has come from and who is sponsoring it.

Peace can only be achieved through true identity and perseverance !
Eternal Glory to our Martyrs !
Wetru Awet n’Hafash !

Eritreans who follow up real developments

Thursday, January 17, 2013

Unfiltered Notes: Better Questions Isaias Should Have Been Asked


EriTV’s recent “interview” with Isaias looked more like a rigged boxing match between a giant equipped with spiked gloves and a five-year old with hands tied behind his back. The “champ” stepped in the ring after making sure his opponent is incapable of throwing any punches -- thus the pre-arranged and self-serving questions. Of course, he was declared the undisputed winner again as in years past since there was no one to dispute anything. And with his signature celebratory ritual, he stepped on the head of his fallen five-year old opponent to claim his trophy.

That is how it felt anyway. The choreographed “interview” was full of incoherent rumblings where just about everything was meaningless and how tried methods the rest of the world uses to measure progress are irrelevant in unique Eritrea. The collective intelligence of Eritreans must have dropped down by a few points listening to the drivel. I felt like I had a few brain cells fried myself, something I can ill-afford as I don’t have that many to spare.

Satire by Tesfagabir Tesfu and Misgina Tesfamicael (from South Africa) summarized the mumbo jumbo beautifully where the response to a simple question whether milk is white or red was: “… before I answer your question first we have to look at where milk comes from. Basically, it comes from cows. Cows are slaughtered for meat in most parts of the world, although in India they are worshipped and that is why they call them holy cows and they freely roam the streets…”. Follow the link above to assenna.com to get the full text. It is hilarious. Great job guys, you really nailed it.

Given Eritrea’s dire situation, there are many relevant questions to be asked compared to the farce we were treated to. What questions would you ask if you had the chance -- assuming there is someone who can honestly and truthfully answer them on the other side of course? Here are a few.

1.To start on a lighter note, who is your best friend and why?

2.There is an often told story that you and Haile Woldetinsae (DruE) made friendship pact years ago to stick together through thick and thin. Is that true and how is DruE now?

3.In what sounded like a roundabout way of offering condolences for Meles’ death, you expressed your disgust for those who wish death on others. Among other things, you said someone who harbors such feelings must be “mentally unstable”, “denqoro” etc. Fair point. If wishing death on someone is so offensive to you, what do you think of those who deny burial rights to the already dead?

4.Why did you deny burial rights to your friend Naizghi Kiflu? What you did was against Eritrean societal norms and traditions. What lesson should those living take from this act?

5.Eritrea is said to be full of prisons. People know about Adi Abieto, Eira Ero and the metal containers where victims are exposed to extreme heat and cold. How many prisons does Eritrea have? And how many universities?

6.You have jailed your former comrades for more than 11 years and some of them are believed to have died in prison. Since you don’t allow anyone to visit them, can you tell the Eritrean people how they are doing?

7.People are routinely killed under mysterious circumstances in Eritrea, Mohammed Hagos the former owner/manager of OMO factory among them. Yet such murders are never investigated. Why? Eritrea has also become a place where people disappear without a trace. Where is Senay Kifleyesus, for example?

8.As your comrade of many years and according to good-old Eritrean traditions, the children of Petros Solomon are considered to be your children too. And yet, you made them instant orphans by taking away both their parents. Why?

9.Switching to economic development, everything is so expensive these days and getting worse. Even the highest wage earners in the country cannot make ends meet with their honest earnings. What is the inflation rate in Eritrea currently and what can we expect for the near future?

10.Just to take one example, eggs used to cost much less. Those in National Service earn 500 Nakfa/month and their whole salary can’t even buy 100 eggs. What do you say to those tied up in endless national service whose productive years are getting wasted? Isaias interrupting: Before I answer that CIA instigated silly question, it is important to understand whether the egg or the chicken came first…. (sorry, that was hard to resist)

11.Those stuck in national service with no end in sight are totally deprived of normal life such as building careers and raising stable families. Don’t you think this demoralizing environment is weakening Eritrea and undermining the nation’s security and its future?

12.You talk at great length how the CIA is siphoning the youth out of Eritrea for human trafficking. Are you serious? Is there evidence you can share to show this is so? Wouldn’t the enslavement of our youth in the endless national service and total lack of freedom to create a better life for oneself be a better explanation? But more importantly, what are you doing to prevent the exodus? Didn’t you at one point trivialize it as people going on a picnic? You also dismissively told Eritrean students in South Africa they can get lost because you can buy labor from India and Pakistan. How is that working out?

13.You told the nation that you were awakened from sleep to be informed about war breaking out in Badme. The way you have been running Eritrea, it is hard to believe anyone else can make such a decision. How was that decision reached and who gave the order to roll the tanks in?

14.What do you remember about Tesfay Temnewo? He sure remembers you and, according to him, the severe mistrust and divisions you created among tegadelti and the eliminations that happened back then are the root cause of Eritrea’s current state of affairs. Do you want to comment on that?

15.You have dominated Eritrean politics for the last 40 years or so now. The character that comes across through all these years, some say, is that you are vindictive, divisive and you are willing to sacrifice life-long friends or the nation’s wellbeing to stay in power. But your power was under no threat, especially after 1991. People loved and respected you then. Why didn’t you choose to capitalize on that to achieve your power goals? You could have had it all – love, respect and power. Yet, you chose to be merciless – even to the lifeless body of your friend Naizghi, which seems extremely petty and unnecessary. Why?

16.Assessing Eritrea’s current situation, Natnael Esifanos Sium, a young man wise beyond his years and whose father you have jailed without charges for over a decade, paints more or less the same picture (http://www.youtube.com/watch?v=STz5vssnE-M) as that of Tesfay Temnewo. In what ways would you say you have changed over the last 40 years that is different from Natnael’s and Tesfay’s assessments or, for that matter, vis-à-vis the growing perception that you are even worse than Mengistu? At least Mengistu allowed family members to visit prisoners

17.You talk big about self-reliance. But the record shows people who were self-reliant and those who strive to become self-reliant are deprived of opportunities to exercise their dreams in Eritrea. In fact, they are leaving Eritrea in droves. Do you see how losing it’s most dynamic and productive citizens can be harmful to Eritrea?

18.In various interviews you said there will not be democracy or freedom of expression in Eritrea for decades to come; that you will not leave office because you don’t have a contract from anyone. In spite of this you also say you will step down if the Eritrean people tell you to do so. Yet the environment you have created – the killings, disappearances, intimidations, denial of personal freedoms and no elections – only guarantees people have no means of telling you anything. Don’t you see how you can come across as one who underestimates – a better word may actually be despises – your own people?

19.You are human and you will die one day. With everything decided in your office Eritrea’s institutions are severely weakened or destroyed. As a result Eritrea lacks a smooth power transition plan and can end up in a chaos after you are gone. Does that bother you?

20.Other than speaking vaguely that mistakes were made, you never take responsibility for anything. Your old comrades have been either eliminated or frozen and it is only you with no one else left to blame now. You make all decisions – big and small. And the poverty, the intermittent services, our crumbling cities, people stuck in dead-end situations earning 500 Nakfa/month, people disappearing, disempowered institutions, runaway inflation, seem to only get worse year over year. Do you ever wonder if you could actually be Eritrea’s biggest liability.

Wednesday, January 2, 2013

Unfiltered Notes: How Much Do Eritreans Love Their Country?

Boundless love is what most of us believe we have for Eritrea. But our tendencies to embrace the king of the day (znegese ngusna) no matter how harsh the sacrifices seem to suggest otherwise. Judging by the only measurement that matters – our collective inability to remove what has turned out to be a modern day feudal lord – it is hard to determine what is loved. So what exactly do we love about Eritrea?

Is our love for the people of Eritrea? The massacre of the disabled veterans; the reckless sacrifice of 19,000 the sadistic Isaias gloated about being too few compared to Ethiopia’s losses; those perishing in deserts and high seas;  the thousands suffering and dying in prisons across the country;  elderly parents held hostage for ransom are all Eritreans we claim to love. Yet, we simply forget them after every sad event and the lawless regime goes on to concoct the next tragedy. Where is the love when we have let every year get worse than the previous one for the last 21 years?

Secondly, Eritreans seem to be too eager to offend each other and equally ready to be offended these days. Hardly anyone is willing to forgive and forget the small stuff or apologize for transgressions. Opposition groups, churches, community centers, civic organizations who are and should be allies against injustice are busy tearing each other down on secondary issues. Cooperation is a bad word absent from our everyday vocabulary. Faced with common problems with so much to gain by working together, the focus on trivia is only comforting a ruthless regime that does not deserve to live another day. What kind of love is that?

Is our love for Eritrea’s good societal values grounded on justice, freedom and the pursuit of happiness? Hardly. In fact, whatever decent values Eritrea had are either uprooted or severely damaged by a vampire regime (to borrow from George Ayittey) known for its ruthlessness and deceit. Tesfay Temnewo (man of the year indeed and thank you Seyoum) eloquently encapsulates this when he describes the sleepless night he had over 30 years ago worried about the hijacked version of “independence” that will disappoint Eritrean families; including the one in whose warmth and kindness he had his first meal in a family setting since he joined the independence movement.  Tesfay also explains the culture of embezzlement and terrorism that was set in stone way back then when innocent families were deprived of their livelihoods for “crimes” of association.

Similarly, KubromDafla describes the grand robbery by a regime whose legacy to date has been massive poverty and loss of all types of freedoms Eritreans have never seen the scale of before.  Thank you Kubrom for exposing it for what it really is with calm and fact-driven finesse! Based on how we -- diaspora Eritreans in particular -- had so willingly denied the same freedoms we enjoy ourselves to our brothers and sisters in Eritrea, there isn’t much love to speak of here either.

Is our love for the courage of our educated class speaking truth to power? This is probably the most disappointing of our shortcomings. To mention the latest drama: Dr. Woldai Futur spoke about the efficient infrastructure and solid institutions that are in place to encourage new investments. Sadly, even the best education our planet has to offer can’t steady a weak spine or enlighten a self-enslaved mind. Everyone knows the crumbling infrastructure and the intentional destruction of Eritrea’s institutions by the very regime the good doctor serves. Dr. Woldai, blessed with a good education, should have been pained by the closure of the only University Eritrea had and the ignorance era this regime has sunk the country into. As an economist, he could have used his skills and experience to analyze the root cause of Eritrea’s abject poverty and find ways to reverse it. Instead, he chooses to be a mere errand boy for a failed despot who so despises education and the educated. I wonder what Dr. Woldai would mention as his single accomplishment that has resulted in Eritrea’s improved economic health.

Unfortunately, Dr. Woldai is not alone. We also have the likes of Dr Ghideon Abays, Dr Woldeab Isaacs, Dr Amare Tekles who have greatly contributed for dictatorship to flourish in Eritrea. Likewise, many Eritreans who sleep soundly under the comfort of freedom the West provides them are perfectly okay with Eritrea heading to the Stone Age as they continue to support a failed regime that is bleeding Eritrea to death (follow the links and listen to Tesfay Temnewo and Kubrom Dafla with love of country as a compass. Hopefully, you will get it this time).

Is our love for a corruption free and self-reliant Eritrea? Not even close.  Kubrom Dafla who has witnessed the regime’s corruption first hand explains how Eritrea’s entire resources are controlled by Isaias and Hagos with zero accountability. Money is the first and only thing this pair cares about. Whatever money flows into Eritrea (be it from Gaddafi or Qatar for whatever Isaias sold them in exchange, the elusive gold revenues, loans in Eritrea’s name etc) does not belong to Eritrea and its people. Eritrea’s entire resources (from land to people), are for Isaias and Hagos to do whatever they please.  Now they are cooking up another future-is-so-bright, never-to-be-missed investment opportunity. Without rule-of-law, however, all it takes is a single awaj or a false accusation to shut down a business (teEashigu) or imprison or kill anyone they feel needs to be taught a lesson. That is all. No questions asked. Investments are necessary for Eritrea’s development and should be encouraged. But everything dies under this regime and sustained development can only flourish in its absence.

Regarding self-reliance, Isaias or Hagos haven’t earned a living based on honest hard work and never had to worry about the challenges people face balancing income and expenses to support their families and to run their businesses. What they don’t earn, they steal, they hold elderly parents hostage for ransom, they kill for. Decent, hard-working Eritreans like Mohammed Hagos were murdered in cold blood with no one held accountable? So the concept of Eritrea becoming self-reliant under the stewardship of this parasitic pair is only a pipe dream. Where is our love then, if it doesn’t even manifest itself in reversing a feudal system that has taken complete control of people’s lives – modern-day slavery and all?

Is our love for the beauty of the land?  At great risk to his/her safety, Bana from Asmara showed us this once beautiful and peaceful city is crumbling. Kentiba Haregot, with minimal education and great love for the city, managed it well and it showed. We can’t even build on the solid foundation this great mayor and native son left behind. 21 years after “independence” Asmara and other cities are decaying, the shrimp farm is gone, our 1000 Km of sea shore produces nothing, there is no commerce flowing through our ports and tourism is dead.  What kind of love is it that keeps silent when the land and its people are getting destroyed?

Is our love for the personal freedoms our people enjoy? Nope!! Can anyone honestly say Isaias ever stood for safeguarding personal freedoms of the Eritrean people? These are the very ideals so many died for and what free Eritrea was meant to represent. And yet, the one who has so betrayed the promise is still in power 21 years later-- some love, eh?

Is the love for our problem-solving skills? What national problems have we solved since “independence” -- anything worth mentioning? How about reliable electricity, vibrant cities, rule-of-law, economic development, food security, quality education, accountable leadership? Anything?

So What Next?
That we believe we love our country is a good thing. What is needed now is honest self-assessment and taking concrete actions– big and small – to convert that belief into reality. How about these?

1.       Own your mind and think freely. If you believe the CIA is the cause of Eritrea’s problems based on foaming-from-the-mouth tirades to cover our failures, think again. Did the CIA kill our disabled veterans in cold blood? Cure thyself and those around you from “worship the king of the day (znegese ngusna)” disease.  This disease kills.

2.       Reject the regime’s culture of arrogance. It is a shame this failed regime has become the face of 5 million Eritreans to the rest of the world. That can’t be who we are.

3.       Accept reality and deal with it. Talking about Ethiopia’s problems to hide ours won’t solve anything. Our problems are worse. At least Ethiopia had a peaceful transition of power after Meles died. What is Eritrea’s transition plan? Anyone?

4.       Focus on how 5 million people CAN defeat a handful few who are destroying this once promising country. Remember the Arab Spring?

5.       Make a personal pledge to contribute, even in tiny, tiny steps, to bridge divisions and promote cooperation to solve common problems. Small positive steps add up to form a solid national character, which is good insurance against bad guys.

6.        Embrace other Eritreans. Be a good man/woman and apologize when/if you offend others.

7.       Think more about the future and talk less about the past. Yes, the past was painful and the history not told fully or truthfully. Let’s hope more Tesfay Temnewos come forward to document the past fairly and honestly.  But Eritrea is dying now and collective focus should be on the future and how to salvage what is left.  The younger generation with the least baggage from the past but deprived of normal life since “independence” can play a pivotal role in shaping the future. Take charge and run with it.  

8.       And diaspora Eritreans? We are the sorriest lot of all. In plain language, Isaias said you will not live in the houses you are building because you will come to Eritrea in coffins to be buried. Why the misplaced love for the very person who despises you and your people so openly? Stop the madness and give your moral support to those fighting for justice and freedom instead.

9.       Don’t underestimate the good that can come out from a transformed PFDJ. The regime having destroyed all other institutions, the only organized entity left is PFDJ. Without Hagos, Yemane, Alamin and few others with blood in their hands, it can play a positive role in reshaping Eritrea’s future for the better.  Most of its members are living the harsh life themselves and there are decent people waiting to be empowered to do the right thing.

10.   This is a bit of a stretch but it would also be great if the Dr. Woldais and Dr. Ghideons of our world follow Kubrom Dafla’s example. Abandon the regime and use your education and experience for the good of Eritrea for a change. The Titanic is sinking. You don’t have to go down with it. What makes you think you will be treated better than Naizghi Kiflu’s lifeless body? Help Eritrea rid itself of its worst enemy and cross the line to the right side of history.